| 1 g | 10 g | 100 g | 1 kg |
|---|---|---|---|
₹267 ( ₹-20) | ₹2,675 ( ₹-196) | ₹26,750 ( ₹-1961) | ₹2,67,500 ( ₹-19600) |
| Date | 10 gram | 1 kilogram |
|---|---|---|
| 14 May 2026 | ₹2,871 ( ₹-6) | ₹2,87,100 ( ₹-600) |
| 13 May 2026 | ₹2,877 ( ₹229) | ₹2,87,700 ( ₹22900) |
| 12 May 2026 | ₹2,648 ( ₹86) | ₹2,64,800 ( ₹8600) |
| 11 May 2026 | ₹2,562 ( ₹6) | ₹2,56,200 ( ₹600) |
| 8 May 2026 | ₹2,556 ( ₹9) | ₹2,55,600 ( ₹900) |
| 7 May 2026 | ₹2,547 ( ₹57) | ₹2,54,700 ( ₹5700) |
| 6 May 2026 | ₹2,490 ( ₹86) | ₹2,49,000 ( ₹8600) |
| 5 May 2026 | ₹2,404 ( ₹3) | ₹2,40,400 ( ₹300) |
| 4 May 2026 | ₹2,401 ( ₹-2) | ₹2,40,100 ( ₹-200) |
| 30 Apr 2026 | ₹2,403 ( ₹40) | ₹2,40,300 ( ₹4000) |
India depends heavily on imported silver to meet domestic demand, and the central government's customs duty on these imports is a major factor influencing rates nationwide, including in Aurangabad. On top of the base import cost (which includes customs duty and any related cess), a uniform 3% GST gets added to the total value when you buy silver locally.
Aurangabad, officially Chhatrapati Sambhajinagar now, though most people here still use the older name in everyday conversation, carries a market shaped by two very different economies running side by side.
The Bajaj Auto plant and the pharmaceutical companies in the MIDC area employ tens of thousands of people, giving the city a steady salaried workforce with regular purchasing power. Alongside that sits the older trading economy of the walled city and the Mughal-era bazaars where silver has moved for centuries.
Muslim households buy silver around Eid and for Nikah ceremonies with real consistency. Marathi Hindu families follow their own seasonal pattern around Ganesh Chaturthi, Diwali, and weddings. Tourist footfall from Ajanta and Ellora adds a separate stream of buyers picking up silver souvenirs and craft items. None of these groups is enormous on its own, but together they give the market a depth that the city's size alone doesn't fully explain.
In Aurangabad, many people see silver as a practical and affordable alternative to gold. When gold prices rise sharply, buyers often shift to silver as it is easier to purchase for savings or small investments.
Gold and silver prices usually move in the same direction. So when gold becomes expensive, demand for silver increases, keeping both metals closely linked in terms of pricing trends.
The industrial base here is more developed than in most Marathwada cities. Auto manufacturing, precision engineering suppliers, and pharmaceutical units in the MIDC consume silver in electrical components, plating processes, and manufacturing applications at a genuinely meaningful scale.
This is not the craft-only industrial demand you see in smaller agricultural towns. Add to that the silversmithing workshops supplying the jewellery trade, and the Himroo and Paithani textile units that use silver zari thread in their weaving, and the picture becomes more interesting.
Silver flows into Aurangabad's economy from production, supporting trade independently of festival cycles or wedding seasons. That combination of industrial and craft consumption is part of what keeps the silver market here more stable than the volatile agricultural cycles of Marathwada would otherwise allow.
Aurangabad's local market offers a wide range of handcrafted silver ornaments popular across all age groups. Here are the main types available:
Gul Mandi and Shahaganj are the starting points for most serious silver buyers in the city. The concentration of jewellers there ranges from everyday ornaments to full bridal sets. Nirala Bazaar and the Roshan Gate area offer more options, particularly for buyers from newer residential areas of the city.
Near the tourist sites, Bibi Ka Maqbara, the Ellora caves, and the roadside shops stock silver items specifically for visitors, and pricing there reflects that audience more than the local market rate. For hallmarked coins and investment-grade bars, certified dealers in the main commercial areas are the reliable option.
Pune, about four hours away, is where many Aurangabad families go for very large or very specific purchases, though for most standard requirements, the local market handles things adequately.
Checking purity is essential to avoid issues when buying silver in Aurangabad.
Always verify the BIS hallmark on the item; it displays the exact purity rating and assay year for complete assurance.
Insist on receiving a detailed tax invoice for every silver purchase. Cash transactions over ₹2 lakh require your PAN card details, as required by regulations. A 3% GST applies to all purchases and must be explicitly indicated on the bill you receive.
Marathwada has a complicated relationship with agricultural income. The region is drought-prone, and farming families here know better than most what it means to need liquid assets quickly. Silver has served that function for generations.
For the city's industrial workforce, it's a different calculation. Salaried employees at Bajaj and the MIDC companies buy silver more deliberately, coins, small bars, sometimes jewellery, as part of a savings habit that sits alongside provident fund contributions and fixed deposits.
Neither group treats silver as a high-return investment. They treat it as something reliable, easy to sell locally, and not dependent on market conditions the way paper assets are. That pragmatic relationship with silver is characteristic of Marathwada more broadly, and Aurangabad is no exception.
Residents of this innovation-centric city are actively incorporating silver into their financial strategies for a mix of practical and heritage-based reasons:
The city's Mughal history is not just a tourist attraction; it's a living cultural layer that shapes how certain communities here think about silver. Muslim households in Aurangabad maintain traditions around silver that have roots in Mughal court culture.
Silver vessels, silver-framed Quranic verses, and the use of silver in nikah ceremonies carry a weight here that goes beyond mere habit. For Marathi Hindu families, silver is tied to the domestic puja and to the festivals that define the ritual year.
The Himroo weaving tradition, a craft that survived from Aurangzeb's court, uses silver thread in its fabric, making silver an integral part of the city's textile identity and jewellery culture. Ajanta and Ellora sit in the background of all this, a reminder that fine craftsmanship has been part of this region's identity for over two thousand years.
Weddings in Aurangabad run along two distinct cultural tracks that occasionally overlap in the city's mixed-community families. Marathi Hindu weddings follow the standard requirements of Odyanam, Payal, Nath, and Jodvi, carefully assembled over months with considerable input from the older women in the family.
Muslim weddings here place a strong emphasis on silver gifting between families during the Nikah. Decorative silver items, taawiz cases, silver-framed household objects, and jewellery are part of what changes hands, and the volume of silver in a well-to-do Muslim wedding in Aurangabad can be substantial.
Outside of weddings, rituals like Annaprashana, the Satyanarayan puja, and griha pravesh ceremonies keep silver circulating through Marathi households in smaller but consistent quantities throughout the year.
Eid is the biggest driver of silver purchasing in the older parts of Aurangabad. The weeks before Eid-ul-Fitr bring real activity to the jewellery shops in Shahaganj and the walled city area, with new ornaments, silver gift items, and pieces bought specifically for the occasion.
Ganesh Chaturthi follows with silver Ganesh idols and puja accessories that move quickly in the run-up to the festival. Diwali and Dhanteras add coin buying from both communities.
What gives Aurangabad's festival calendar its particular character is the way Hindu and Muslim buying seasons partially overlap and alternate throughout the year, so the silver market here rarely experiences the prolonged quiet periods that cities with more homogeneous populations can see between their main festivals.
The craft heritage of Aurangabad is genuinely impressive. Himroo weaving, a technique that originated in Persian court textile culture and survived here because Aurangzeb brought the weavers to his Deccan capital, uses silver and gold zari thread in patterns that take experienced weavers weeks to produce.
Paithani silk from the nearby Paithan area similarly incorporates silver and gold thread into border designs that are among the most labour-intensive textile work in Maharashtra. The city's silversmithing tradition draws from both Mughal decorative arts and the Marathi craft vocabulary, producing ornaments and ritual items that carry a distinctive regional character.
Bidriware, the inlay craft from nearby Bidar that uses silver set into a blackened zinc alloy base, has historical ties to Aurangabad's artisan community and represents a craft tradition genuinely unique to this part of the Deccan.
Silver flows through Aurangabad's economy at multiple levels that reinforce each other. The industrial base provides purchasing power and some direct consumption. The jewellery trade employs artisans, dealers, and suppliers across the city.
The tourist economy creates demand for silver craft items that goes beyond what a purely local market would sustain. And the cultural traditions of both the Marathi Hindu and Muslim communities create a domestic demand that persists through drought years, slow industrial periods, and whatever else the city's economy throws at it.
Aurangabad has been through a lot historically: Mughal conquest, Maratha resistance, colonial administration, post-independence industrial development, and now a renaming that the city is still getting used to. Through it all, silver has remained a consistent part of how people here save, celebrate, worship, and mark the things that matter. That kind of continuity says more than any market analysis could.