| 1 g | 10 g | 100 g | 1 kg |
|---|---|---|---|
₹267 ( ₹-20) | ₹2,675 ( ₹-196) | ₹26,750 ( ₹-1961) | ₹2,67,500 ( ₹-19600) |
| Date | 10 gram | 1 kilogram |
|---|---|---|
| 14 May 2026 | ₹2,871 ( ₹-6) | ₹2,87,100 ( ₹-600) |
| 13 May 2026 | ₹2,877 ( ₹229) | ₹2,87,700 ( ₹22900) |
| 12 May 2026 | ₹2,648 ( ₹86) | ₹2,64,800 ( ₹8600) |
| 11 May 2026 | ₹2,562 ( ₹6) | ₹2,56,200 ( ₹600) |
| 8 May 2026 | ₹2,556 ( ₹9) | ₹2,55,600 ( ₹900) |
| 7 May 2026 | ₹2,547 ( ₹57) | ₹2,54,700 ( ₹5700) |
| 6 May 2026 | ₹2,490 ( ₹86) | ₹2,49,000 ( ₹8600) |
| 5 May 2026 | ₹2,404 ( ₹3) | ₹2,40,400 ( ₹300) |
| 4 May 2026 | ₹2,401 ( ₹-2) | ₹2,40,100 ( ₹-200) |
| 30 Apr 2026 | ₹2,403 ( ₹40) | ₹2,40,300 ( ₹4000) |
India depends heavily on imported silver to meet domestic demand, and the central government's customs duty on these imports is a major factor influencing rates nationwide, including in Allahabad. On top of the base import cost (which includes customs duty and any related cess), a uniform 3% GST gets added to the total value when you buy silver locally.
Allahabad sits at the meeting point of three rivers, and that geography has made it one of the most religiously active cities in North India. Silver demand here is built as much on faith as it is on tradition. Pilgrims visiting Triveni Sangam buy silver coins and small idols as offerings throughout the year, not just during Kumbh.
Local families add to this through regular purchases for weddings, puja needs, and seasonal gifting. The city's large trading community, its lawyer population from the High Court, and its university crowd all contribute to a fairly broad consumer base for silver. Demand doesn't rely on a single community or occasion.
In Allahabad, many people see silver as a practical and affordable alternative to gold. When gold prices rise sharply, buyers often shift to silver as it is easier to purchase for savings or small investments.
Gold and silver prices usually move in the same direction. So when gold becomes expensive, demand for silver increases, keeping both metals closely linked in terms of pricing trends.
Allahabad is not an industrial city in any manufacturing sense. Its economy runs mainly on trade, education, law, and religion. Silver's industrial consumption here is almost entirely driven by local craftsmen who make religious items, jewellery, and silverware for the city's substantial devotional market. Electronics repair shops and small fabrication units account for a small portion beyond that.
Temple supply workshops near the ghats use refined silver to make puja vessels, lamp stands, and deity ornaments that see steady replacement demand. If anything qualifies as industrial here, it's that craft-based consumption.
Demand for silver in large-scale manufacturing is minimal and unlikely to change soon, given the city's economic character.
Allahabad's local jewellery market offers a wide range of handcrafted silver ornaments, including anklets, bangles, waist chains, and toe rings, popular among women across all age groups. Here are the main types available:
Chowk, Katra, and the markets around Johnsonganj cover most of what a silver buyer needs in Allahabad. The concentration of jewellers in Chowk is particularly high, with shops ranging from small family-run outlets to larger certified dealers.
Civil Lines has a few more polished showrooms that stock hallmarked silver for buyers who prefer a more formal retail experience.
Near the ghats, especially around Daraganj and Triveni Marg, smaller shops sell silver offerings, coins, and religious items specifically for pilgrims and devotees.
These are not always the best source for jewellery, but for ritual silverware, they are convenient and usually priced fairly. Always check for the BIS hallmark on coins and jewellery, regardless of where you buy.
Checking purity is essential to avoid issues when buying silver in Allahabad.
Always verify the BIS hallmark on the item; it displays the exact purity rating and assay year for complete assurance.
Insist on receiving a detailed tax invoice for every silver purchase. Cash transactions over ₹2 lakh require your PAN card details, as required by regulations. A 3% GST applies to all purchases and must be explicitly indicated on the bill you receive.
Allahabad has a large population of government employees, lawyers, teachers, and small traders with steady but not extravagant incomes. For this group, silver has always made sense as a savings tool. It's affordable enough to buy in small amounts regularly, it doesn't require any paperwork or an account to hold, and local demand for it never really dries up.
Gold is the first choice when budgets allow, but silver fills the gap for the many households where gold purchases are occasional rather than routine. The Kumbh Mela cycle also means silver demand in the city peaks significantly every six years, keeping resale conditions reasonably healthy even outside regular festival periods.
Residents of this innovation-centric city are actively incorporating silver into their financial strategies for a mix of practical and heritage-based reasons:
Religion shapes this city more than most, and silver is deeply tied to that. Offering silver at Triveni Sangam is a practice that goes back centuries. Pilgrims bring coins, small Ganga idols, and silver vessels as part of their snaan ritual at the confluence. The belief that silver purifies and carries divine blessing is not a metaphor here. It's taken literally by large numbers of people who act on it regularly.
Beyond the ghats, silver sits in virtually every Hindu household in Allahabad, in some form: a puja lamp, a set of small idols, or coins kept from a wedding or a festival. The city's Muslim community maintains its own parallel silver tradition, particularly around Eid and nikah ceremonies. Silver crosses both communities here without needing translation.
Wedding shopping in Allahabad involves silver at every stage. The bride's silver payal, bichiya, and kamarband are planned months in advance, and families rarely cut corners on them. Gifting silver katoras (bowls) and utensils during wedding ceremonies is a tradition that older Allahabad families still closely follow, even as the rest of the wedding has modernised.
Beyond weddings, the city's ritual calendar keeps silver in constant circulation. Mundane ceremonies, thread ceremonies (Janeu), satyanarayan pujas, and griha pravesh rituals all involve silver in some form: a coin placed at the threshold, an idol set on the puja seat, and a small gift from elders to children. None of this is discussed or planned in elaborate terms. It just happens because it always has.
Kumbh Mela is in a category of its own. When the full Maha Kumbh comes around, Allahabad sees an influx of millions of pilgrims and silver demand spikes in ways that are genuinely difficult to quantify. Silver coins, miniature deity idols, and offering vessels move in very high volumes during this period, and jewellers in the city prepare for it well in advance. Outside of Kumbh years, Diwali and Dhanteras are the biggest silver-buying occasions.
Magh Mela, held annually at the Sangam in January, also draws large crowds and sustains a smaller but consistent seasonal demand for silver offerings. The cumulative effect of these recurring religious events means that Allahabad's silver market sees meaningful peaks at least three or four times a year, without depending solely on wedding seasons.
Allahabad's silver craft tradition is closely tied to its religious identity. Artisans here have long specialised in making items for temple use and personal devotion, such as Ganga jal containers, puja lamps, incense holders, deity ornaments, and more than fashion jewellery.
This religious silverware tradition has its own design language, quieter and more restrained than the decorative styles of Rajasthan or Bengal, but precise and purposeful.
Some workshops near the older ghats and temple areas have been making the same categories of items for generations. They are not famous outside the city, and most don't try to be. Their work circulates through local temples, households, and pilgrim networks, which is enough to keep them going year after year.
Few cities in India tie silver as closely to their core identity as Allahabad does. The religious economy of the city, pilgrimages, temple offerings, and ritual ceremonies depend on silver in ways that are structural rather than seasonal.
For ordinary households, silver is both a savings instrument and a spiritual necessity, which is an unusual combination that gives it a durability most consumer goods don't have.
It survives changing tastes, economic pressure, and generational shifts because the reasons people buy it here are not fashion-driven. They're faith-driven. And in Allahabad, that's a foundation that hasn't shown any signs of weakening.